We live in an era where technological advancements shape nearly every aspect of our lives—from artificial intelligence predicting our choices to instant communication across continents. While technology offers us unprecedented convenience, connectivity, and opportunities, it also presents complex ethical and spiritual challenges.
For Muslims, these challenges are unique. We are guided not only by what is possible in the modern world but also by what is pleasing to Allah (SWT) and aligned with the teachings of our beloved Prophet Muhammad (ﷺ). This raises an essential question:
How do we embrace the blessings of modern technology without compromising the timeless values of Islam?
The answer lies in balance—a principle deeply embedded in Islamic teachings. Our task is to use technology mindfully, ensuring that it serves the objectives of Shariah, strengthens our faith, and benefits humanity.
Islam has never been opposed to progress. On the contrary, the pursuit of beneficial knowledge is a command from Allah (SWT). The Qur’an repeatedly encourages reflection, learning, and the use of intellect.
During the Golden Age of Islam, Muslim scholars led the world in medicine, mathematics, astronomy, engineering, and philosophy. They did not view innovation as a threat to faith but as a means of serving Allah’s creation.
In fact, many of the scientific and technological achievements we take for granted today—such as algorithms, surgical techniques, and architectural marvels—were pioneered by Muslims who were deeply connected to their faith. For them, knowledge was not merely a worldly pursuit but an act of worship when used for the benefit of others.
Key takeaway: Technology itself is not inherently good or bad—it is the intention (niyyah) and manner of use that determine whether it is beneficial or harmful.
Islam emphasizes tawazun, or balance, in every aspect of life. Allah warns against both extremes—complete rejection of worldly tools and blind immersion in them.
“And thus We have made you a justly balanced nation…” (Qur’an 2:143)
Technology is one of Allah’s blessings, but blessings can turn into tests if not used wisely. Too much reliance on technology can weaken our spiritual awareness, just as total rejection can limit our ability to serve others effectively.
The objectives of Shariah (maqasid al-shariah) provide a clear framework for evaluating technological use. These objectives are:
Examples in practice:
These objectives remind us that any innovation that supports these five protections can be seen as beneficial, while anything that undermines them should be avoided.
Technology has enabled Muslims to:
However, these blessings come with dangers:
The Qur’an warns us:
“And do not follow that of which you have no knowledge. Indeed, the hearing, the sight, and the heart—about all those [one] will be questioned.” (Qur’an 17:36)
Social media can be a platform for dawah or a trap for the ego. The difference lies in how we use it.
Islamic Guidelines for Social Media Use:
Digital ethics are simply Islamic morals applied in the online space.
Core principles include:
When used wisely, innovation can be a means of worship.
Examples:
Practical steps include:
Islam teaches us that worldly progress and spiritual devotion are not enemies—they can walk hand in hand when guided by the principles of Shariah. Technology, when used ethically, is a gift from Allah (SWT) that can bring us closer to Him and benefit the ummah.
The goal is not to reject technology, but to master it without letting it master us. As Muslims, we must be conscious, disciplined, and guided by our faith at every step.
May Allah (SWT) grant us the wisdom to use technology for good, to protect our hearts from its harms, and to leave behind a legacy of benefit for the ummah. Ameen.
No. Technology is not inherently haram. Its ruling depends on its purpose and usage. If it benefits humanity, aligns with Shariah, and does not lead to sin, it is permissible.
By setting time limits, avoiding haram content, ensuring modesty, and posting only beneficial material with sincere intentions.
Yes, if they serve halal purposes like healthcare, education, and industry improvement, without violating ethical boundaries or causing harm.
Yes, as long as they are secure, Shariah-compliant, and free from interest-based transactions.
The biggest danger is allowing technology to distract from the remembrance of Allah and obligations like salah, as well as exposure to morally harmful content.